Upon this request the poet became wonder struck and said, “I take an oath that no one knows about this poem. he went to the bazaar, a pious dervish greeted him with salaam and requested him to recite the qasidah which he had composed in praise of Sayyidina Rasuluallah Sallallahu Alayhi Wasallam The poet said that I have composed many poems in praise of Rasuluallah Sallallahu Alayhi Wasallam, which one do you wish to hear? The dervish replied: ‘The one which begins with, A-min Tazak-kurin (i.e. In the morning when due to some necessity. This resulted in the poem being named “Qasidah Burdah” (The Poem of the Scarf). When he awoke he found a scarf or shawl on his body which he had seen Sayyidina Rasuluallah Sallallhu Alayhi Wasallam place on his paralysed limbs. Through the barakat and blessing of Sayyidina, Rasuluallah Sallallhu Alayhi Wasallam Allah Ta’alaa granted him complete cure from his paralysis. He told Sayyidina Rasuluallah Sallallhu Alayhi Wasallam of his illness whereupon Sayyidina Rasuluallah Sallallhu Alayhi Wasallam passed his blessed hand over Imam Busairi’s body. He isolated himself in a quiet place one Thursday night and with complete devotion, concentration and sincerity/ began reciting this poem. Using this as his sole means of asking Allah Ta’alaa to cure him from his illness. Eventually in this state of complete helplessness and despair he composed this poem expressing the grandeur and excellence of Sayyidina Rasuluallah Sallallhu Alayhi Wasallam. His doctors and physicians gave up all hope of his recovery. The writer HAZRAT IMAAM SAALIH SHARA-FUD-DEEN ABU ABDULIAH MUHAMMAD BIN HASAN AL-BUSAIRI R.A had become paralysed. South Africa The reason for writing this poem Mat Allah make this a means granting us true love for His Beloved Rasul Sallallhu Alayhi Wasallam and his Sunnat, and bless with His Divine Love and Nearness. We are admittedly aware of our shortcomings and humbly beg that you overlook all errors, which are certainly unintentionalĪmy Allah Ta’alaa accept the effort and grant abundant reward to all who have assisted in the publication of this book, whether by personal effort, financially or in any other way. the Qasida Burdah attachment (with Rasuluallah Sallallhu Alayhi Wasallam ) is established.”Ī word of advice to the honoured reader. “Ulema should read the Qasida Burdah and the Shiyamul-Habeeb with respect and honour, otherwise without respect and longing, it will be of no use. The infinite value and greatness of the Qasida Burdah in creating an attachment with Rasuluallah Sallallhu Alayhi Wasallam may best be described in the words of Hazrat Maulana Muhammad IIyaas Rahmatullah Alayhi in his parting advice to Hazratjee Maulana Yusuf Rahmatullah Alayh at the time of his death This translation and commentary of the Qasida Burdah, highlights the lofty status and perfections of Sayidina Rasuluallah Sallallhu Alayhi Wasallam. This love can only be achieved if we know and understand of the perfections and exalted status of Sayidina Rasuluallah Sallallhu Alayhi Wasallam in the sight of Allah Ta’alaa. Love for Rasuluallah Sallallhu Alayhi Wasallam is the perfection of our lman. “Rasuluallah Sallallhu Alayhi Wasallam has said in a Hadith: “None of you has (perfect) lman until I am more beloved to him than his parents and his children” and in another Hadith:: May mercy and peace be upon the most virtuous of all creation, Sayyidina Muhammadur Rasuluallah Sallallhu Alayhi Wasallam and mercy also be upon his family, his companions and followers until the Day of reckoning. All praise be to Allah through whose Grace all righteousness is completed.
We begin by praising Allah and sending choicest blessings and peace upon His last and beloved Messenger, Muhammad.
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